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أكبر عدد للأعضاء المتواجدين في هذا المنتدى في نفس الوقت كان 57 بتاريخ الخميس 23 أكتوبر 2014 - 21:41
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الثلاثاء 19 نوفمبر 2013 - 14:26 من طرف admin

مواضيع مماثلة
    أفضل 10 أعضاء في هذا الشهر

    الصداع ( وجع الرأس)

    الأربعاء 13 فبراير 2013 - 16:00 من طرف admin

    الصداع ( وجع الرأس)

    العلاج بالقراءة

    *ارفع اليدين كما هو الحال في الدعاء واقرأ سورة الحمد والإخلاص والمعوذتين ثم امسح يديك على جسمك ومكان الألم تشفى بإذن الله.
    *******
    *ضع يدك على موضع الألم وقل ثلاث مرات : (( الله ، الله ، الله …


    تعاليق: 0

    يات السكينة وادعية التحصين والرقي

    الأربعاء 13 فبراير 2013 - 15:59 من طرف admin


    آيات السكينة وادعية التحصين والرقية -
    السلام عليكم ورحمة الله وبركاته


    اخواتي في الله

    هذه ادعية التحصين وآيات السكينة وادعية الرقية كي تستنزلوا بها الرحمات وتستدفعوا بها شر الاشرار وشر شياطين الجن والانس

    بسم الله …


    تعاليق: 0

    تحصين شامل وبسيط

    الأربعاء 13 فبراير 2013 - 15:58 من طرف admin


    ***أعوذبالله السميع العليم من الشيطان الرجيم.من همزه ونفخه ونفثه


    ****اعوذ بكلمات الله التامات من كل شيطان وهامه ومن كل عين لاامه

    ***أعوذ بكلمات الله التامات من شر ماخلق

    ****أعوذ بوجه الله الكريم وبكلمات الله التامات.الاتي …


    تعاليق: 0

    الحسد ( العين ) :

    الأربعاء 13 فبراير 2013 - 15:57 من طرف admin



    الحسد ( العين ) :


    ش

    بما أن الحسد هو تمني زوال نعمة الغير إذا هو
    يؤثر على الشيء الذي تقع عليه العين كالإنسان ،
    وما يحتويه جسده من صحة ، وعافية ، والبيت ،
    وأثاثه ، والدابة ، والمزرعة ، واللباس ، والشراب
    ، والطعام ، والأطفال …


    تعاليق: 0

    هل الرقية خاصة بمرض معين ؟

    الأربعاء 13 فبراير 2013 - 15:56 من طرف admin

    هل الرقية خاصة بمرض معين ؟


    قد يتبادر إلى الذهن أن الرقية خاصة بعلاج أمراض
    العين والسحر والمس ،

    وليس لها نفع أو تأثير في الشفاء من الأمراض
    الأخرى كالعضوية والنفسية والقلبية !!
    وهذا غير صحيح ، ومفهوم خاطئ عن الرقية يجب
    أن …

    تعاليق: 0

    ثمة أمور نحب أن ننبهك عليها للتذكير لا للتعليم ومنها :

    الأربعاء 13 فبراير 2013 - 15:55 من طرف admin


    ثمة أمور نحب أن ننبهك عليها للتذكير لا للتعليم ومنها :

    1 ـ الاعتماد على الله سبحانه وتعالى وتفويض الأمر إليه ،
    وكثرة الدعاء والإلحاح في طلب الشفاء ،
    فهذه الرقية ما هي إلا سبب أقامه الله تعالى ليظهر
    لعباده أنه هو المدبر …


    تعاليق: 0

    المراد بالرقية

    الأربعاء 13 فبراير 2013 - 15:55 من طرف admin



    المراد بالرقية :

    هي مجموعة من الآيات القرآنية والتعويذات
    والأدعية المأثورة عن النبي صلى الله عليه وسلم
    يقرؤها المسلم على نفسه ، أو ولده ، أو أهله ،
    لعلاج ما أصابه من الأمراض النفسية أو ما وقع له من
    شر أعين الإنس والجن ، …


    تعاليق: 0

    الفرق بين التحصين والرقية

    الأربعاء 13 فبراير 2013 - 15:53 من طرف admin



    بسم الله والحمد لله والصلاة والسلام على رسول الله
    ~~~~~~~~~~~~~~~~~~~~~~~~~~~~
    الفرق بين التحصين والرقية
    ~~~~~~~~~~~~~~~~~
    اختلط مفهوم الرقيه والتحصين لدى البعض ولعلنا نوضح في هذا الموضوع مفهوم الرقيه والتحصين:
    << التحصين >>
    كلمة …


    تعاليق: 0

    رقيه عامه بازن الله بنيه المرض

    الثلاثاء 24 يوليو 2012 - 13:24 من طرف admin


    1)-الفاتحة 0

    2)- ( الم * ذَلِكَ الْكِتَابُ لا رَيْبَ فِيهِ هُدًى لِلْمُتَّقِينَ *
    الَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ وَيُقِيمُونَ الصَّلاةَ وَمِمَّا
    رَزَقْنَاهُمْ يُنفِقُونَ * وَالَّذِينَ يُؤْمِنُونَ بِمَا أُنْزِلَ


    تعاليق: 0

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    مُساهمة من طرف admin في الخميس 28 فبراير 2013 - 12:14

    [table border="0" cellpadding="0" cellspacing="0"][tr height="25"][td colspan="3" bgcolor="#504C8E"]
    [/td][/tr][tr height="2"][td background="sep_ver.gif" bgcolor="#FFFFFF" width="2"][b][img]http://www.beconvinced.com/archive/en/spacer.gif[/img][/b][/td]
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    [b][font=trebuchet MS][size=9]Women In Christianity And Islam[/size][/font]

    [/b]
    [b][font=trebuchet MS][size=9]Whenever
    the topic of Islam is brought up among Westerners, it has been my
    experience that the first objection that immediately springs into their
    minds is: "But women are so extremely oppressed in Islam."

    And, "But women are second class citizens in Islam." For example,
    they see that Muslim women usually observe modest standards in their
    clothing and they automatically equate their modesty with oppression.

    They appear to feel that freedom is in some way directly
    proportional to how little clothing one wears and that oppression is
    directly proportional to the degree of modesty one exhibits in their
    clothing. Although this topic does not directly relate to the main topic
    of this book, still it seems inevitable to touch on this subject even
    if only very briefly, due to it's importance.


    The problem is twofold: First of all, people who make such
    objections usually only have A very superficial knowledge of the true
    teachings of Islam, and secondly, they do not realize what The Bible
    requires of all believing women.


    I was once passing through Canada with in lawS and their family. As
    we walked down the street, a Canadian Christian girl (in her late
    teens-perhaps early twenties) passed by us with a group of her friends.
    She looked at my mother in law who was dressed in modest clothing and
    had a large scarf wrapped around her head such that only her face was
    showing. She then stopped my mother in law and said words to the effect
    of: "Why do you allow your men to oppress you? Why do you wear these
    clothes?"

    Now, my mother in law is a university graduate, a straight A
    student, highly respected by her peers, and gainfully employed as an
    inspector of the public educational system back in my home country. My
    mother in law has also distinguished herself in her study of the English
    language and it's grammatical structure. However, she did not have an
    extensive working knowledge of American and Canadian pronunciation and
    slang, and thus, she missed the tone with which this question was
    delivered to her.

    I decided to move a reasonable distance away, and let her handle
    this situation herself. My mother in law was very happy to answer this
    girl's question and went on to explain to her about our religion and
    customs and how we prefer to dress modestly, and that Allah Almighty
    requires us to do this. However, this was not the answer this girl was
    looking for so she retorted: "Thanks for sharing!," then spun around and
    stormed off.

    Now, in my home country, our elders are quite used to being highly
    respected by those who are younger than them and being served by them.
    For this reason, it did not even occur to my mother in law that this
    question could have been anything more than a young girl respectfully
    asking an innocent question of a trusted elder, and I hated to tell her
    otherwise. I would have hated for her to leave Canada thinking that all
    Canadians or all Christians speak this way to their elders, since I know
    that this is not the true case. However, this episode did indeed sadden
    me.

    Many non-Muslims feel sorry for any Muslim women they see adorned in
    their modest clothing. They feel that they are deprived the freedom to
    roam around in more scant and revealing clothing. Anyone who lives in a
    manner other that which they have become accustomed to is seen by them
    to be oppressed and forced to live in this manner. There are certain
    tribes in the Amazon jungle, in Australia, and in Africa, which have
    become accustomed to walking around in a simple g-string around their
    waist. What would the people of the West say if these people were to
    condemn the Western habit of "forcing" their women to wear "excessive
    amounts of clothing" and to demand that all women in the west
    immediately stop wearing anything but the simplest g-string around their
    waist? What if they were to say that the Western society should
    immediately stop unjustly persecuting their women and preventing them
    from freely roaming the streets wearing only a pair of socks? They would
    say that the people making these demands have no morals or shame.
    Philosophers would have a field day with such a question.


    What if someone were to claim that it was immoral, discriminatory,
    and unjust to separate men and women indifferent public bathrooms the
    same as it is not just to do so with blacks and whites. What if this
    person were to then call (in the interest of equality, fairness, and
    constitutional freedom of course) for a merging of men and women's
    bathrooms into one "unisex" or "equal-opportunity" bathrooms for both
    men and women? Once again, the philosophers would have a field day.
    Anyone who follows the news will see that this may indeed be where the
    USA is now headed. In the New York Post (31 Aug. 1994 or a little
    before) it was reported that women have now won the right to appear
    topless in the New York subway system. Where will the USA be a few years
    from now? That is anyone's guess.

    Who has the power to determine what is decent and modest clothing?
    Who is to determine what is decent and modest behavior? Muslims assign
    this right to God alone. This is the essence of "Islam." "Islam" means
    "The submission to the will of God." What God commands, a Muslim does.
    They do not demand that God justify his commands before they accept
    them. Once they have verified that a command is indeed from God then
    they abide by it without hesitation.


    We can indeed find this lesson in the story of Adam. In the Islamic
    version of the story of Adam (slightly different than that of
    Judaism/Christianity), Adam and Eve were created by God, educated,
    clothed, and then allowed to inhabit heaven. They were told by God that
    they could have anything their hearts desired except they must not eat
    from the tree. Out of envy, the devil encouraged them to eat from the
    tree and told them that its fruit would make them angles or immortal.
    They ate from the tree and immediately, their bodies were revealed to
    one another, so they took to scooping up the leaves off the trees in
    order to cover themselves. This is when Allah sent them down to earth.
    What mankind learned from this lesson is that just because a person does
    not know the wisdom behind a command of God, and others tell him to
    disobey it, by the time the reason for the command is made apparent to
    them it may be too late.


    Example of dress worn by a Christian nun. Compare it with how Muslim women dress today.

    Well then, what is the Biblical view on these matters? Actually,
    even in this day and age there still remain traces in Christianity of
    the common ancestry with Islam in regard to the accepted norms of modest
    dress for Christian women as ordained by her Creator. In the above
    figure we have an example of the sort of dress codes observed by
    Christian nuns. We are strangely amazed to find that it is almost the
    striking similarity it bears to the sort of outfit, which most Muslim
    women wear. Why is that? Well, although there are quite a number of very
    pronounced differences between Biblical and Qur'anic laws in this
    regard, let us start with the following:


    Biblical view:


    What the New Testament has to say:


    1 Timothy 2:11-14 "Let the woman learn in silence with all
    subjection. But I suffer not a woman to teach, nor to usurp authority
    over the man, but to be in silence. For Adam was first formed, then Eve.
    And Adam was not deceived, but the woman being deceived was in the
    transgression."


    1 Corinthians 14:34 "Let your women keep silence in the churches:
    for it is not permitted unto them to speak; but they are commanded to be
    under obedience as also saith the law. And if they will learn any
    thing, let them ask their husbands at home: for it is a shame for women
    to speak in the church."


    1 Corinthians 11:5-10: "But every woman that prayeth or prophesieth
    with her head uncovered dishonoureth her head: for that is even all one
    as if she were shaven. For if the woman be not covered, let her also be
    shorn: but if it be a shame for a woman to be shorn or shaven, let her
    be covered. For a man indeed ought not to cover his head, for as much as
    he is the image and glory of God: but the woman is the glory of the
    man. For the man is not of the woman: but the woman of the man. Neither
    was the man created for the woman; but the woman for the man. For this
    cause ought the woman to have power on her head because of the angels."


    1 Corinthians 11:13: "Judge in yourselves: is it comely that a woman pray unto God (with her head) uncovered?"



    What the Old Testament has to say:


    Genesis 3:12-16 "And the man (Adam) said, The woman (Eve) whom thou
    gavest to be with me, she gave me of the tree, and I did eat. And the
    LORD God said unto the woman, What is this that thou hast done? And the
    woman said, The serpent beguiled me, and I did eat. And the LORD God
    said unto the serpent, Because thou hast done this, thou art cursed
    above all cattle, and above every beast of the field; upon thy belly
    shalt thou go, and dust shalt thou eat all the days of thy life: And I
    will put enmity between thee and the woman, and between thy seed and her
    seed; it shall bruise thy head, and thou shalt bruise his heel. Unto
    the woman he said, I will greatly multiply thy sorrow and thy
    conception; in sorrow thou shalt bring forth children; and thy desire
    shall be to thy husband, and he shall rule over thee."


    Leviticus 12:2-5 "Speak unto the children of Israel, saying, If a
    woman have conceived seed, and born a MALE child: then she shall be
    unclean SEVEN DAYS; according to the days of the separation for her
    infirmity shall she be unclean. And in the eighth day the flesh of his
    foreskin shall be circumcised. And she shall then continue in the blood
    of her purifying THIRTY THREE days; she shall touch no hallowed thing,
    nor come into the sanctuary, until the days of her purifying be
    fulfilled. But if she bear a FEMALE child, then she shall be unclean TWO
    WEEKS, as in her separation: and she shall continue in the blood of her
    purifying SIXTY SIX days."

    Ecclesiastics 7:26-28 "And I find more bitter than death the woman
    who is a snare, whose heart is a trap and whose hands are chains. The
    man who pleases God will escape her, but the sinner she will
    ensnare....while I was still searching but not finding, I found one
    upright man among a thousand but not one upright woman among them all".


    Leviticus 15:19-30 "And if a woman have an issue (her
    period/menses), [and] her issue in her flesh be blood, she shall be put
    apart seven days: and whosoever toucheth her shall be unclean until the
    even.

    And every thing that she lieth upon in her separation shall be
    unclean: every thing also that she sitteth upon shall be unclean. And
    whosoever toucheth her bed shall wash his clothes, and bathe [himself]
    in water, and be unclean until the even. And whosoever toucheth any
    thing that she sat upon shall wash his clothes, and bathe [himself] in
    water, and be unclean until the even. And if it [be] on [her] bed, or on
    any thing whereon she sitteth, when he toucheth it, he shall be unclean
    until the even. And if any man lie with her at all, and her flowers be
    upon him, he shall be unclean seven days; and all the bed whereon he
    lieth shall be unclean. And if a woman have an issue of her blood many
    days out of the time of her separation, or if it run beyond the time of
    her separation; all the days of the issue of her uncleanness shall be as
    the days of her separation: she [shall be] unclean. Every bed whereon
    she lieth all the days of her issue shall be unto her as the bed of her
    separation: and whatsoever she sitteth upon shall be unclean, as the
    uncleanness of her separation. And whosoever toucheth those things shall
    be unclean, and shall wash his clothes, and bathe [himself] in water,
    and be unclean until the even. But if she be cleansed of her issue, then
    she shall number to herself seven days, and after that she shall be
    clean. And on the eighth day she shall take unto her two turtles, or two
    young pigeons, and bring them unto the priest, to the door of the
    tabernacle of the congregation. And the priest shall offer the one [for]
    a sin offering, and the other [for] a burnt offering; and the priest
    shall make an atonement for her before the LORD for the issue of her
    uncleanness." SEE ALSO WOMEN IN THE BIBLE



    In other words, the Bible teaches us that:


    1.Women should learn in silence and subjugation.

    2.Women should not teach.

    3.Women should not have authority over men but should remain silent.

    4.Adam and Eve were not equal in sin. Adam was not deceived but Eve was.

    5.Women are commanded to be under obedience to men. God ordained that men shall for all time rule over women

    6.Women must keep silent in Churches. It is shameful for them to
    open their mouths therein. If they have a question they should ask their
    husbands before going to church and then their husbands will ask for
    them in the church.

    7.A woman should neither pray nor profess with her head uncovered.

    8.If a woman prays with her head uncovered then she might as well shave her head.

    9.Man was created in the image and glory of God, and Woman was created in the glory of Man, thus Man must have power over her.

    10.Any woman who delivers a male baby shall be unclean for one week.
    But any woman who delivers a female baby shall be unclean for TWO
    weeks. Thus, females make their mothers DOUBLY unclean as compared to
    males.

    11.While it is possible to find one upright man in every thousand,
    it is impossible to find even one single upright woman in every thousand


    12.Woman is a snare, her heart is a trap, and her hands are chains.
    The man who pleases God will escape her, but she will ensnare the
    sinner.

    13.If a woman had her period and touches a chair or a bed or
    anything else then that item immediately becomes unclean. Anyone who
    then touches those things shall also become unclean. They must then
    bathe themselves and wash their clothes because they have touched an
    item that a menstruous woman has touched.


    What the canonized saints of Christianity said about women:


    "Woman is a daughter of falsehood, a sentinel of Hell, the enemy of peace; through her Adam lost paradise" (St. John Demascene)


    "Woman is the instrument which the devil uses to gain possession of our souls" (St. Cyprian)


    "Woman is the fountain of the arm of the devil, her voice is the hissing of the serpent" (St. Anthony)


    "Woman has the poison of an asp, the malice of a dragon" (St. Gregory)


    St. Tertullian, while he was talking to his 'best beloved sisters'
    in the faith, he said, "Do you not know that you are each an Eve? The
    sentence of God on this sex of yours lives in this age: the guilt must
    of necessity live too. You are the Devil's gateway: You are the unsealer
    of the forbidden tree: You are the first deserter of the divine law:
    You are she who persuaded him whom the devil wasn't valiant enough to
    attack. You destroyed so easily God's image, man." Once again, St.
    Augustine wrote to a friend, "What is the difference whether it is in a
    wife or a mother, it is still Eve the temptress that we must beware of
    in any woman."


    Centuries later, St. Thomas Aquinas still considered women as
    defective, "As regards the individual nature, woman is defective and
    misbegotten, for the active force in the male seed tends to the
    production of a perfect likeness in the masculine sex; while the
    production of woman comes from a defect in the active force or from some
    material indisposition, or even from some external influence."


    Orthodox Jewish men in their daily morning prayer recite "Blessed be
    God King of the universe that Thou has not made me a woman." The women,
    on the other hand, thank God every morning for "making me according to
    Thy will"


    According to the Jewish Talmud, "women are exempt from the study of
    the Torah." In the first century C.E.,Rabbi Eliezer said: "If any man
    teaches his daughter Torah it is as though he taught her lechery"


    According to Rabbi Dr. Menachem M. Brayer (Professor of Biblical
    Literature at Yeshiva University) in his book 'The Jewish woman in
    Rabbinic literature', it was the custom of Jewish women to go out in
    public with a head covering which, sometimes, even covered the whole
    face leaving one eye free. He quotes some famous ancient Rabbis saying,
    "It is not like the daughters of Israel to walk out with heads
    uncovered" and "Cursed be the man who lets the hair of his wife be
    seen...a woman who exposes her hair for self-adornment brings poverty."
    Rabbinic law forbids the recitation of blessings or prayers in the
    presence of a bareheaded married woman since uncovering the woman's hair
    is considered "nudity" . Dr. Brayer also mentions, that "During the
    Tannaitic period the Jewish woman's failure to cover her head was
    considered an affront to her modesty. When her head was uncovered she
    might be fined four hundred zuzim for this offense." Dr. Brayer also
    explains that veil of the Jewish woman wasn't always considered a sign
    of modesty. Sometimes, the veil symbolized a state of distinction and
    luxury rather than modesty. The veil personified the dignity and
    superiority of noble women. It, also, represented a woman's
    inaccessibility as a sanctified possession of her husband. It is clear
    in the Old Testament that uncovering a woman's head was a great disgrace
    and that's why the priest had to uncover the suspected adulteress in
    her trial by ordeal (Numbers 5:16-18).


    St. Tertullian in his famous treatise 'On The Veiling Of Virgins'
    wrote, "Young women, you wear your veils out on the streets, so you
    should wear them in the church, you wear them when you are among
    strangers, then wear them among your brothers..." Among the Canon laws
    of the Catholic church today, there is a law that require women to cover
    their heads in church.


    Some Christian denominations, such as the Amish and the Mennonites
    for example, keep their women veiled to the present day. The reason for
    the veil, as offered by their Church leaders, is "The head covering is a
    symbol of woman's subjection to the man and to God": The same logic
    introduced by St. Paul in the New Testament.


    Russian Orthodox women are expected to wear a head covering when in
    the church. Most don't outside of it in America, but many in Russia do,
    along with women in other eastern Orthodox countries Europe.

    These are only a small sampling. For many more similar quotations
    please obtain a copy of the 70 page book"Women in Islam Versus Women in
    the Judaeo-Christian Tradition: The Myth & The Reality," By Dr.
    Sherif Abdel Azeem, World Assembly of Muslim Youth.


    Furthermore, according to the Old Testament, a childless widow must
    marry her husband's brother, even if he is already married and
    regardless of her consent, so that she might bear a child from him
    (Genesis 38).

    Additionally, according to the Bible:

    "If a man happens to meet a virgin who is not pledged to be married
    and rapes her and they are discovered, he shall pay the girl's father
    fifty shekels of silver. He must marry the girl, for he has violated
    her. He can never divorce her as long as he lives" Deuteronomy 22:28-30


    One must ask a simple question here, who is really punished, the man
    who raped the woman or the woman who was raped? What is to prevent
    someone from finding the best looking woman in town, raping her, telling
    everyone about it, and then having the courts force her to be his wife
    for the rest of her life?


    According to Numbers 27:1-11, widows and sisters don't inherit at
    all. Daughters can inherit only if their deceased father had no sons.

    So what is the standpoint of the Qur'an with regard to women? Women
    are indeed commanded by Allah to cover their heads and wear modest
    clothing, however, in Islam this is not a sign of denigration or
    subjugation to men, rather, it is a sign of chastity, modesty, and the
    fear of God. It also designates this woman to all men who might deal
    with her that she is to be dealt with respect. This could be compared to
    the situation in the West when one meets a nun or priest, how the nun's
    habit and the priest's robes signal those who meet them, that this
    person does not condone vulgarity of speech or evil actions. This is
    made apparent in the Qur'an in Al-Ahzab:

    "… that is closer to their being recognized so that they shall not
    be abused, and Allah is ever Forgiving, Merciful" Al-Ahzab(33):59 (also
    see Noor(24):31)


    What about the rights of women in Islam?


    Are they indeed, as the popular propaganda would have us

    believe, "second class citizens"? Let us read the Qur'an:

    "And they (women) have rights similar to those of men over them in a just manner" The noble Qur'an, Al-Baqarah(2):228


    "And their Lord has heard them (and He says): Verily! I suffer not
    the work of any worker, male or female, to be lost. You proceed one from
    another. So those who fled and were driven forth from their homes and
    suffered damage for My cause, and fought and were slain, verily I shall
    remit their evil deeds from them and verily I shall bring them into
    Gardens underneath which rivers flow. A reward from Allah. And with
    Allah is the fairest of rewards." The noble Qur'an, A'al-Umran(3):195.


    "And covet not the thing in which Allah has made some of you excel
    others. Unto men a fortune from that which they have earned, and unto
    women a fortune from that which they have earned. (Envy not one another)
    but ask Allah of His bounty. Verily! Allah is Knower of all things."
    The noble Qur'an, Al-Nissa(4):32.


    "Unto the men (of a family) belongs a share of that which parents
    and near kindred leave, and unto the women a share of that which parents
    and near kindred leave, whether it be little or much, a legal share."
    The noble Qur'an, Al-Nissa(4):77.


    "And whoso does good works, whether of male or female, and he (or
    she) is a believer, such will enter paradise and they will not be
    wronged the dint in a date stone." The noble Qur'an, Al-Nissa(4):124.


    "And the believers, men and women, are protecting friends one of
    another; they enjoin the right and forbid the wrong, and they establish
    worship and they pay the poor-due, and they obey Allah and His
    messenger. As for these, Allah will have mercy on them. Lo! Allah is
    Mighty, Wise." The noble Qur'an, Al-Tauba(9):71


    "Whosoever does right, whether male or female, and is a believer,
    him verily We shall quicken with good life, and We shall pay them a
    recompense in proportion to the best of what they used to do." The noble
    Qur'an, Al-Nahil(16):97


    "And of His signs is this: He created for you spouses from
    yourselves that you might find tranquility in them, and He ordained
    between you love and mercy. Lo, herein indeed are signs for folk who
    reflect." The noble Qur'an, Al-Room(30):21


    "Whoso does an ill deed, he will be repaid the like thereof, while
    whoso does right, whether male or female, and is a believer, (all) such
    will enter the Garden, where they will be nourished without stint." The
    noble Qur'an, Mumin(40):40


    In the Qur'an, both, Adam and Eve share the blame for eating from
    the tree. This can be seen in the Qur'an in such verses as
    Al-Baqarah(2):36, Al-A'araf(7):22-24. They were also both forgiven by
    God Almighty for this sin. Actually, in one verse of the Qur'an
    (Taha(20):121), Adam is specifically blamed.


    Islam encourages spouses to take each other's council and to seek
    mutual agreement in matters which affect them, for example, in the
    Qur'an, Al-Bakarah(2):233 we read: "Mothers shall suckle their children
    for two whole years; (that is) for those who wish to complete the
    suckling. The duty of feeding and clothing nursing mothers in a seemly
    manner is upon the father of the child. No one should be charged beyond
    their capacity. A mother should not be made to suffer because of her
    child, nor should he to whom the child is born (be made to suffer)
    because of his child.

    And on the (father's) heir is incumbent the like of that (which was
    incumbent on the father). If they desire to wean the child by mutual
    consent and (after) consultation, it is no sin for them; and if you wish
    to give your children out to nurse, it is no sin for you, provided that
    you pay what is due from you in kindness. Observe your duty to Allah,
    and know that Allah is Seer of what you do."


    Husbands are commanded to treat their wives with kindness and
    respect. In Al-Nissa(4)-19 we read "…But consort with them in kindness,
    for if you hate them it may happen that you hate a thing wherein Allah
    has placed much good."


    The Prophet Muhammad (pbuh) said: "The best believers are the best
    in conduct, and the best of you are those who are best to their wives."

    When Muhammad (pbuh) first became the prophet of Islam, the Pagans
    of Arabia had inherited a similar disregard for woman as had been passed
    down among their Jewish and Christian neighbors. It was considered so
    disgraceful among them to be blessed with a female child that they would
    go so far as to bury this baby alive in order to avoid the disgrace
    associated with female children.


    Through the teachings of Islam, Muhammad (pbuh) put a swift and
    resounding end to this evil practice. Not only did he severely
    discourage and condemn this act but he also used to teach them to
    respect and cherish their daughters and mothers as partners and sources
    of salvation for the men of their family:

    AbuSa'id al-Khudri narrated: "The Prophet (pbuh) said: If anyone
    cares for three daughters, disciplines them, marries them (to other
    men), and does good by them, he will enter Paradise." (Narrated by
    Abu-Dawood)


    Abdullah the son of Abbas narrated: "The Prophet (pbuh) said: If
    anyone has a female child, and does not bury her alive, or slight her,
    or prefer his male children over her, Allah will bring him into
    Paradise." (Narrated by Abu-Dawood)


    Muhammad (pbuh) is also sited in "Sahih Muslim" as saying:

    "Whoever maintains two girls till they attain maturity, he and I
    will come on the Day of Resurrection like this; and he joined his
    fingers".


    In other words, if one loves the messenger of Allah and wishes to be
    with him on the day of resurrection in heaven, then they should do good
    by their daughters.


    [i]To learn more about the rights of women in Islam, the issue of
    modest dress codes, the issue of polygamy, and many other issues which
    can not be covered here, I highly recommend the following books:

    1.Women in Islam Versus Women in the Judaeo-Christian Tradition: The Myth & The Reality, By Dr.

    Sherif Abdel Azeem, World Assembly of Muslim Youth.

    2."The Status of Women in Islam," by Dr. Jamal A. Badawi, World Assembly of Muslim Youth.

    3."Women's rights in Islam," by Lea Zaitoun, World Assembly of Muslim Youth.

    4."Gender Equity in Islam," by Dr. Jamal Badawi, World Assembly of Muslim Youth. [/i]


    Works Cited


    Brayer M. Menachem. Psychosocial Perspective (New Jersey: Ktav Publishing House, 1986)

    Henning M. Clara. " Cannon Law and the Battle of the Sexes" in
    Rosemary R. Ruether, (Ed), Religion and Sexism: Images of Woman in the
    Jewish and Christian Traditions, (New York: Simon and Schuster, 1974)

    Kendath Thena. "Memories of an Orthodox youth" in Susannah Heschel
    (Ed.) On being a Jewish Feminist, (New York: Schocken Books, 1983)

    Kraybill B. Donald. The riddle of the Amish Culture (Baltimore: Johns Hopkins University Press,1989)

    Swidler J. Leonard. Women in Judaism: the Status of Women in Formative Judaism, Metuchen, (N.J: Scarecrow Press, 1976) [/size][/font][/b]</td></tr></table>[/td][/tr][/table]

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